Friday, December 8, 2017

What Does Holy Look Like?

In a post at entitled “What Do We Know Of Holy?”, Paula Harrington addresses how hurting people as well as those with whom we disagree are often mistreated in the body of Christ. In her opinion, much of the problem can be traced to a lack of active holiness in the lives of God’s people.  After offering some scenarios in which an inappropriate response was given, she has this to say:
“What does holy look like when you’re faced with someone who doesn’t interpret Scripture the way you do? It looks like laying down your stones and choosing grace instead. That may mean withdrawal but it never means cruelty. What does holy look like when someone has been offended? Regardless of your opinion on the subject, holy looks like listening and trying to understand someone else’s viewpoint and story...In every relationship holiness looks like love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. It’s thinking Jesus and inviting him into every situation” (
  “Holy” is one of those religious words that are easier to talk about than to practice. We are more comfortable with discussing it than doing it.  Active holiness is far more difficult because, at that point, our living must begin to mesh with our knowing.  I find it instructive that the Bible doesn’t tell us to “know holy” but often encourages us to “be holy” (Ephesians 1:4; 1 Peter 1:15-16).
  Those of us who set apart for God’s purposes are called to exhibit holiness in all that we say or do.  That can be a tall order.  If you are like me, you find it easier to respond in kind to someone who mistreats you. It’s easier to be vengeful instead of forgiving.  But that isn’t how a holy person should react.  Harrington’s last statement in the post goes like this: “Church, it’s time we step up. We are God’s people. We know holy. Let’s start living it. The world is watching.” I agree.

God loves you!

Tuesday, November 21, 2017

Practicing Thankfulness

“A blind boy sat on the steps of a building with a hat by his feet.  He held up a sign which said: "I am blind, please help." There were only a few coins in the hat. A man was walking by. He took a few coins from his pocket and dropped them into the hat.  He then took the sign, turned it around, and wrote some words. He put the sign back so that everyone who walked by would see the new words. Soon the hat began to fill up. A lot more people were giving money to the blind boy.  That afternoon the man who had changed the sign came to see how things were. The boy recognized his footsteps and asked, "Were you the one who changed my sign this morning?  What did you write?" The man said, "I only wrote the truth.  I said what you said but in a different way." I wrote: "Today is a beautiful day but I cannot see it." Both signs told people that the boy was blind. But the first sign simply said the boy was blind. The second sign reminded people that they were so blessed not to be blind. Should we be surprised that the second sign was more effective?” (Borrowed and adapted).
It’s easy to get caught up in the busyness of life and forget just how much we have for which to be thankful.  It can be especially problematic for those of us who live in this nation because we are so richly blessed in so many ways.  If we are not careful, we can begin to take even the simplest of God’s gifts for granted.  In such a setting, we have to be intentional about reminding ourselves of the extent to which God has been benevolent toward us.  With that in mind, especially as we enter the holiday season, allow me to encourage us all to remember to practice being thankful.  “Enter His gates with thanksgiving and His courts with praise. Give thanks to Him, bless His name”  (Psalm 100:4).
God loves you!

Tuesday, November 14, 2017

Reaping The Whirlwind

“For they sow the wind and they reap the whirlwind” (Hosea 8:7).

         If you have followed the news recently, you know that the entertainment industry has been rocked by numerous allegations of sexual misconduct.  Several actors and actresses are speaking out against the predatory practices of others in positions of power and influence in the business.  In many cases, the abuse took place years ago but wasn’t reported until now for fear of losing jobs or opportunities for jobs or because they were paid money to keep quiet.  But, emboldened by others who have stepped forward, these silent ones are also being heard.  The jury is still out, as they say, but due to the sheer numbers involved, it's naive to think these are all fabricated claims.  Time will tell.
         The contributing factors to this problem in the industry are likely numerous.  I have to wonder if at least some of problem has been fueled by the attitude that most of Hollywood has taken toward the “sexual revolution” in our country over the last few decades.  The entertainment industry has been at the forefront of stretching the boundaries of what is considered to be appropriate sexual behavior.  The “boys will be boys” mentality has been coddled if not glorified.  Sexual deviance and violence are more and more prevalent in movies and television.  Is it any wonder that the dividing line between acting and reality is increasingly blurred?
         Please make no mistake.  I’m not saying that these victims deserved what happened to them — that they somehow “had it coming.”  That would not be showing the attitude of Christ.  Sexual abuse should never be condoned regardless of the contributing factors.  I applaud the courage of those who have finally said “enough is enough!”  I am hoping that this example from one segment of society will help us all to realize that sometimes our choices can have devastating consequences.  Rather than pointing my finger at the entertainment industry, I need to first consider how my own “sowing” could be contributing to my own “whirlwind.”

God loves you!

Tuesday, October 31, 2017

Worked To Death

“Miwa Sado, a young journalist for Japan’s state-run broadcaster, spent the summer of 2013 frantically covering two local elections in Tokyo.  Over the course of a month, she clocked 159 hours of overtime. She rarely took weekends off. She worked until midnight nearly every night. On her birthday, June 26, she emailed her parents, who thought she sounded weak.  Not quite a month later, just days after the second election, she died of congestive heart failure. She was 31” (
The Japanese even have a word for it.  They call it “karoshi” or death from overwork.  The problem starting attracting attention in the 1980’s as an increasing number of overworked Japanese employees, in varying industries and occupations, were dying from the stress associated with an unreasonable workload.  The competition in the Japanese workforce is tremendous.  The article referenced above went on to say that Ms. Sado “...was a young woman making her way in a blue-chip organization. Her employer is considered one of the most prestigious companies in Japan, a country where exhaustion is often seen as a sign of diligence.  A 2014 government investigation found that Ms. Sado’s death was a direct result of her work life.”
Work, in whatever form it takes in our lives, has an important role to play in our lives.  We are encouraged in the Scriptures to “ your work heartily, as for the Lord rather than for men” (Colossians 3:23).  One way to promote healthy interaction with unbelievers and to provide for our needs is “ make it our ambition to lead a quiet life and attend to your own business and work with your hands…” (1 Thessalonians 4:11-12).
But the Bible never promotes working ourselves to death.  The Sabbath provisions were given, at least in part, to emphasize the need for regular periods of rest and reflection.  Jesus Himself needed and sought times of rest and invited his followers to do the same (Mark 6:31).  Working yourself to death is never a badge of honor.

God loves you!


Tuesday, October 24, 2017

Freedom And Obligation

The ideological rifts in our country appear to be getting wider and deeper.  It seems that freedom of expression, in word and deed, is becoming a privilege which we are finding increasingly difficult to handle.  Matt Dabbs offers a reason why this is happening:
“We have emphasized freedom without pairing it with obligation. When you have been set free it comes with a response of obligation to others…the desire for them to also experience the same kind of freedom you have been given. Freedom without obligation is the slave master mentality. I get my way and I have no obligation to you.
Obligation without freedom is slavery. I must do what you say regardless of how I feel about it. One without the other is abusive.
“We are seeing people today expressing extremist positions – neo-nazisim, KKK, you name it. They are exercising their freedom without pairing that freedom with an obligation to their fellow man. You have the freedom to say many things but what you say has repercussions. Freedom does not mean freedom from the consequences of your actions. If what I see on social media is any indication, some seem to be unaware of this.
“We need to uphold our freedom AND understand the obligation to others that comes with it. This has been lost today and it must be reclaimed if we are to have any chance of engaging in a healthy dialog toward a brighter future. The church must lead the way on this” (Matt Dabbs, “Racial Tension and the Need for Freedom and Obligation,”, 8-14-17).
This isn’t a new problem, by the way.  Humans have always had a hard time balancing freedom and obligation.  Both Peter and Paul had to counsel disciples of Christ to exercise their freedom responsibly.  True freedom should never be used to indulge our fleshly desires or as a front for evil practices (1 Peter 2:16; Galatians 5:13).  To do so is an abuse of freedom and puts us in danger of forfeiting it.  And reform starts with us.

God loves you!

Wednesday, October 11, 2017


           “Sam and Jacqueline Pritchard started receiving mysterious phone calls to their home in England in the middle of the night. The person on the other end never made a comment. After a long pause, he would hang up. They changed their phone number to stop the harassing night calls. The stalker changed his tactic. He started sending them obscene and threatening anonymous letters in the mail. The couple discovered their house had been daubed with paint, and their tires were slashed. The Pritchards became prisoners of their own home and spent a small fortune on a security system. They had no idea what they had done to deserve such cruel treatment. After four months of unexplained terrorism, they finally met the perpetrator. Mr. Pritchard caught James McGhee, a 53-year-old man, while he was damaging their car. As they looked at each other, Pritchard asked him, “Why are you doing this to us?” The vandal responded, “Oh, no—I’ve got the wrong man!” McGhee thought he was terrorizing a different man, who had been spreading rumors about him. He had looked up Pritchard’s name and address in the telephone directory and assumed he was the person responsible for slandering him. He got the wrong Pritchard. Assumptions make us jump to the wrong conclusions, and others suffer as a result” (Kent Crockett, I Once Was Blind But Now I Squint, p. 71).
          “But I thought…”  How often has that got you in trouble?  Imagine the regret the apostle Paul felt as he considered an assumption he made earlier in his life.  "So then, I thought to myself that I had to do many things hostile to the name of Jesus of Nazareth” (Acts 26:9).  As a younger man, Paul assumed Jesus was an imposter and that his followers were a threat.  And acting upon those assumptions caused incredible suffering for disciples of Christ, including imprisonment and death.
          Jumping to conclusions is a poor exercise program.  No good ever comes from it. Instead, endeavor to take the time to get the facts and hear from all sides.

God loves you!

Tuesday, September 26, 2017


“As the hard-fought Little League game was underway, the coach paused to say to one of his players, “Do you understand what cooperation is? What a team is?” The little boy nodded yes. “Do you understand that what matters is whether we win together as a team?” The little boy nodded yes. “So,” the coach continued, “when a strike is called, or you are out at first, you don’t argue or curse or attack the umpire. Do you understand all that?” Again, the boy nodded yes. “Good,” said the coach. “Now go over there and explain it to your mother” (Michael Duduit,
Each of us, to one degree or another, has discovered that self-control is a difficult virtue to practice.  The heart of the problem lies in that little word that comes before the hyphen -- “self.”  Frankly, we normally do not like to limit or deny ourselves.  Left to our own devices, it’s difficult to say “no” or act and speak with restraint.  It’s like giving a convict the keys to the prison.  No one is surprised when they find the cell block empty.  Our default mode is do what we like, what pleases us, what is in our best interests.  And while doing things like this is not always wrong, far too often it leads to mistreatment of others.
Perhaps that is why Jesus linked following Him with self-denial (Luke 9:23).  Self-indulgence is an identifying mark of religious hypocrites (Matthew 23:25).  But it’s so hard to control ourselves, isn’t it?  Do you remember what frightened the Roman governor Felix when Paul spoke of faith in Christ?  Sandwiched right between the theological heavyweights of righteousness and the judgment to come was self-control (Acts 24:25).  Like Felix, maybe it scares us to contemplate what we need to control in our lives.
What part of my “self” needs controlling?  My thoughts?  My body?  My emotions?  My words?  My attitudes?  My reactions?  How about you?

God loves you!