A significant part of the early chapters in the book of Isaiah is devoted to warnings concerning the coming judgment of God upon human sin. Some of the most pointed words of rebuke are reserved for God’s own covenant people. Due to the rebellion of Judah and Israel, the discipline of God was imminent. But surrounding nations also come under the scrutiny of the Sovereign Ruler of the universe. Assyria, Babylon, Moab, Ethiopia, Egypt, Edom, Arabia, Tyre – each receive their own personal word of warning from the prophet of God. In fact, the jurisdiction of God over the nations of earth is so complete and far-reaching that, by the time you reach chapter 24, the judgment of God is described in global terms: “Look! The Lord is about to destroy the earth and make it a vast wasteland. He devastates the surface of the earth and scatters its people” (Isaiah 24:1; NLT).
Notice, though, what the text goes on to say about God’s judgment: “Priests and laypeople, servants and masters, maids and mistresses, buyers and sellers, lenders and borrowers, bankers and debtors – none will be spared” (Isaiah 24:2; NLT). We learn that everyone who persists in rebelling against God will experience his judgment, regardless of their place in human society. The wealthy won’t have an advantage over the poor. The powerful won’t have an easier time than the weak. All rebels stand on equal ground before the God of heaven. In that sense, God is an equal opportunity Judge.
But, thankfully, the opposite is also true. God is also an equal opportunity Savior (Romans 1:16; 1 Corinthians 12:13; Galatians 3:28). Racial, economic, or gender distinctions are irrelevant when it comes to God’s deliverance. The poor are just as valuable to God as the wealthy. The weak are just as welcome to salvation as the powerful. Remember, God “…does not want anyone to be destroyed, but wants everyone to repent” (2 Peter 3:9; NLT). We can also affirm that all redeemed rebels will also stand on equal ground before the God of heaven. Thank God for that!
God loves you!
Mike
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