There are benefits to remaining active, even into the “senior years.” In a U.S. New and World Report article (3-14-12), Philip Moeller shares “6 Reasons Why You Should Never Retire”: (1) There is no physical reason to retire. (2) Continued work can support healthy aging, including better physical and mental health. (3) Well-being and happiness are boosted when people are engaged in challenging and meaningful activities. Work is a major place to find such activities in our society. (4) Older people have rich experience and mentoring skills to help enrich the workplace experiences of younger colleagues. (5) Declining numbers of younger workers, courtesy of lower fertility rates, will raise the need to retain older employees in the workforce. (6) We need and like the money, and shorter retirements sharply cut the risk we will outlive our assets. He also adds: “Continuing to work keeps people engaged and requires learning new skills. While the perfect antidote to the hazards of aging has not yet been identified, performing meaningful work is certainly a major part of the answer. For people who have "retired" in a technical sense, there has been a boom in encore careers and other volunteer experiences. Many of these people are working as hard and effectively as they ever have, and reaping big health and wellness benefits.”
There is no retirement age for a disciple of Jesus Christ. At no point should we be comfortable in watching from the sidelines. Of course, older age may mean that we have to adjust our methods and choices in serving God, but it should not be used as an excuse to stop altogether. In fact, it is possible that many senior saints will have more time to devote to kingdom purposes when other priorities like making a living and raising a family are less pressing. Don’t be tempted to check out on your church family! We need you now more than ever. Younger saints need the encouragement and example of older saints, who can be a living illustration of a LIFETIME of discipleship.
God loves you!
Mike
Monday, March 26, 2012
Tuesday, March 20, 2012
Growth
“The world's tallest man appears to have finally stopped growing after treatment at the University of Virginia Medical Center. Sultan Kosen, who stands an incredible 8 ft, 3 in tall, made his first visit to the hospital in Charlottesville, Va, in May 2010 for treatment, the UVA said in a statement. The 29-year-old, from Turkey, suffers from acromegaly which is triggered by a tumor in the pituitary gland. The tumor causes a large amount of growth hormone to be produced, which can lead to gigantism if it begins before puberty. Kosen was treated by endocrinologist Dr. Mary Lee Vance, who placed him on a new medication to help control the production of growth hormone and stop his continuous growth. Neurosurgeon Dr. Jason Sheehan then performed Gamma Knife radiosurgery in August 2010. Gamma Knife radiosurgery is a non-invasive procedure that delivers a focused beam of radiation guided by MRI to a specific part of a patient's body. Around three months ago, Kosen's doctors in Turkey told Sheehan that he had finally stopped growing” (foxnews.com; 3-13-12)
Growth can be frightening when it causes physical problems like it does for Mr. Kosen. Thankfully, we have nothing to fear from spiritual growth. The Scriptures affirm that “...the righteous will flourish like a palm tree, they will grow like a cedar of Lebanon” (Psalm 92:12). We are encouraged to desire the word of God like a baby desires milk so that we can “...grow in respect to salvation” (1 Peter 2:2). Instead of succumbing to error, we are to “...grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3:18).
God never discourages positive growth. We never have to worry about growing too much. In fact, we need more spiritual giants. The same God who expects us to grow equips us and enables us to do it. Spiritual growth is not an option for the child of God. It is not a job we can leave to others. Lord, please help us to be giants for you.
God loves you!
Mike
Growth can be frightening when it causes physical problems like it does for Mr. Kosen. Thankfully, we have nothing to fear from spiritual growth. The Scriptures affirm that “...the righteous will flourish like a palm tree, they will grow like a cedar of Lebanon” (Psalm 92:12). We are encouraged to desire the word of God like a baby desires milk so that we can “...grow in respect to salvation” (1 Peter 2:2). Instead of succumbing to error, we are to “...grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3:18).
God never discourages positive growth. We never have to worry about growing too much. In fact, we need more spiritual giants. The same God who expects us to grow equips us and enables us to do it. Spiritual growth is not an option for the child of God. It is not a job we can leave to others. Lord, please help us to be giants for you.
God loves you!
Mike
Tuesday, March 13, 2012
Shocking Words
“Conduct yourselves with wisdom toward outsiders, making the most of the opportunity. Let your speech always be with grace, as though seasoned with salt, so that you will know how you should respond to each person” (Colossians 4:5-6).
“Civility” is defined as “civilized conduct, courtesy, politeness” (merriam-webster.com). It follows, then, that civil discourse is the courteous and polite verbal interaction that is to be expected from civilized individuals. Sadly, it is something that is becoming more and more rare in our society. The privilege of free speech is being used as a licence to wallow in the gutter of vulgarity. Some who use words to make their living resort to crude language for its “shock value.” In a sound-bite world, un-civil discourse gets more press than civil discourse. Truth (or what we perceive as truth) is defended at all costs, even if that means speaking in ugly and ungodly ways.
Regardless of the verbal decay surrounding us, disciples of Christ are called to a higher standard. Our speech is ALWAYS to be full of grace. We understand that doors of opportunity can be open or closed depending on the words we use. Disagreeing with someone doesn’t give us permission to attack or demonize them. We can speak strong and clear words without hitting below the belt. Can we really be loving our enemies when we are calling them names and falsely accusing them?
“For every species of beasts and birds, of reptiles and creatures of the sea, is tamed and has been tamed by the human race. But no one can tame the tongue; it is a restless evil and full of deadly poison. With it we bless our Lord and Father, and with it we curse men, who have been made in the likeness of God; from the same mouth come both blessing and cursing. My brethren, these things ought not to be this way” (James 3:7-10).
Lord, please forgive me for speaking without grace. Help me to tame my tongue and learn to speak in godly ways at all times and in all circumstances.
God loves you!
Mike
“Civility” is defined as “civilized conduct, courtesy, politeness” (merriam-webster.com). It follows, then, that civil discourse is the courteous and polite verbal interaction that is to be expected from civilized individuals. Sadly, it is something that is becoming more and more rare in our society. The privilege of free speech is being used as a licence to wallow in the gutter of vulgarity. Some who use words to make their living resort to crude language for its “shock value.” In a sound-bite world, un-civil discourse gets more press than civil discourse. Truth (or what we perceive as truth) is defended at all costs, even if that means speaking in ugly and ungodly ways.
Regardless of the verbal decay surrounding us, disciples of Christ are called to a higher standard. Our speech is ALWAYS to be full of grace. We understand that doors of opportunity can be open or closed depending on the words we use. Disagreeing with someone doesn’t give us permission to attack or demonize them. We can speak strong and clear words without hitting below the belt. Can we really be loving our enemies when we are calling them names and falsely accusing them?
“For every species of beasts and birds, of reptiles and creatures of the sea, is tamed and has been tamed by the human race. But no one can tame the tongue; it is a restless evil and full of deadly poison. With it we bless our Lord and Father, and with it we curse men, who have been made in the likeness of God; from the same mouth come both blessing and cursing. My brethren, these things ought not to be this way” (James 3:7-10).
Lord, please forgive me for speaking without grace. Help me to tame my tongue and learn to speak in godly ways at all times and in all circumstances.
God loves you!
Mike
Tuesday, March 6, 2012
Courage
In 1942, the Nazis herded hundreds of thousands of Jews into a 16-block area that became known as the Warsaw Ghetto. The Ghetto was sealed and the Jewish families imprisoned there awaited certain death. Diseases were spreading rapidly. Irena Sendler, a Polish Catholic social worker, was so appalled by the conditions that she joined Zegota, the Council for Aid to Jews, organized by the Polish underground resistance movement, as one of its first recruits and directed the efforts to rescue Jewish children.
Irena managed to be issued a pass from Warsaw’s Epidemic Control Department and she visited the Ghetto daily, bringing food, medicines and clothing. She began smuggling children out in an ambulance. Some were taken out in gunnysacks or body bags. Some were buried inside loads of goods. A mechanic took a baby out in his toolbox. Some kids were carried out in potato sacks, others were placed in coffins. With the help of many others, Irena Sendler successfully smuggled almost 2,500 Jewish children to safety and gave them temporary new identities.
But the Nazis became aware of Irena's activities, and on October 20, 1943 she was arrested, imprisoned and tortured by the Gestapo, who broke her feet and legs. She ended up in the Pawiak Prison, but no one could break her spirit. Though she was the only one who knew the names and addresses of the families sheltering the Jewish children, she withstood the torture that crippled her for life, refusing to betray either her associates or any of the Jewish children in hiding. Sentenced to death, Irena was saved at the last minute when Zegota members bribed one of the Gestapo agents to halt the execution. She escaped from prison but for the rest of the war she was pursued by the Nazis. Irene Sendler died on May 12, 2008 (http://www.auschwitz. dk/sendler.htm).
Stories like this help me to realize just how much I have yet to learn about true courage and service. What a bright light in the face of such great darkness!
God loves you!
Mike
Irena managed to be issued a pass from Warsaw’s Epidemic Control Department and she visited the Ghetto daily, bringing food, medicines and clothing. She began smuggling children out in an ambulance. Some were taken out in gunnysacks or body bags. Some were buried inside loads of goods. A mechanic took a baby out in his toolbox. Some kids were carried out in potato sacks, others were placed in coffins. With the help of many others, Irena Sendler successfully smuggled almost 2,500 Jewish children to safety and gave them temporary new identities.
But the Nazis became aware of Irena's activities, and on October 20, 1943 she was arrested, imprisoned and tortured by the Gestapo, who broke her feet and legs. She ended up in the Pawiak Prison, but no one could break her spirit. Though she was the only one who knew the names and addresses of the families sheltering the Jewish children, she withstood the torture that crippled her for life, refusing to betray either her associates or any of the Jewish children in hiding. Sentenced to death, Irena was saved at the last minute when Zegota members bribed one of the Gestapo agents to halt the execution. She escaped from prison but for the rest of the war she was pursued by the Nazis. Irene Sendler died on May 12, 2008 (http://www.auschwitz. dk/sendler.htm).
Stories like this help me to realize just how much I have yet to learn about true courage and service. What a bright light in the face of such great darkness!
God loves you!
Mike
Monday, February 27, 2012
Like A Wineskin In The Smoke
“Though I have become like a wineskin in the smoke, I do not forget Your statutes” (Psalm 119:83).
A careful student of the Bible acknowledges that “cultural distance” often makes it difficult to understand certain biblical words and phrases. “Cultural distance” describes the wide gap that often exists between the customs, traditions, and verbiage of an ancient document, such as the Bible, and the customs, traditions, and verbiage of the modern reader. A good example of the difficulty is found in found in Psalm 119:83. What in the world is “a wineskin in the smoke?” A couple of interpretive tools will help us understand what the original author intended.
The first tool is context. In the surrounding verses, the Psalmist is describing the struggle he is experiencing during at time in which God seems to be distant. His soul languishes as he waits for the Lord’s deliverance (v. 81). His eyes fail as he waits the Lord’s comfort (v. 82). He wonders if he will live long enough to see God bring judgment on his persecutors (v. 84). He pleads for the revival necessary to remain faithful in the midst of his struggle (v. 88). We are given a picture of someone whose body and soul is under duress. Whatever “a wineskin in the smoke” means, it is descriptive of someone in that kind of situation.
The second tool is an understanding of the culture. During the times of the psalmist, wineskins were animal skins prepared for use as containers for liquids. When properly constructed and cared for, they did their job reasonably well. But what would happen to a wineskin that spent extended time in warm and smoky conditions, such as were common in tents and houses of the day? Over time, they would become dried out, shrivelled, and covered with soot, ultimately rendering them useless. The psalmist is saying that he felt dried out, shrivelled, and soot-covered spiritually but he wasn’t giving up.
The lesson for us? When God feels distant, don’t give up!
God loves you!
Mike
A careful student of the Bible acknowledges that “cultural distance” often makes it difficult to understand certain biblical words and phrases. “Cultural distance” describes the wide gap that often exists between the customs, traditions, and verbiage of an ancient document, such as the Bible, and the customs, traditions, and verbiage of the modern reader. A good example of the difficulty is found in found in Psalm 119:83. What in the world is “a wineskin in the smoke?” A couple of interpretive tools will help us understand what the original author intended.
The first tool is context. In the surrounding verses, the Psalmist is describing the struggle he is experiencing during at time in which God seems to be distant. His soul languishes as he waits for the Lord’s deliverance (v. 81). His eyes fail as he waits the Lord’s comfort (v. 82). He wonders if he will live long enough to see God bring judgment on his persecutors (v. 84). He pleads for the revival necessary to remain faithful in the midst of his struggle (v. 88). We are given a picture of someone whose body and soul is under duress. Whatever “a wineskin in the smoke” means, it is descriptive of someone in that kind of situation.
The second tool is an understanding of the culture. During the times of the psalmist, wineskins were animal skins prepared for use as containers for liquids. When properly constructed and cared for, they did their job reasonably well. But what would happen to a wineskin that spent extended time in warm and smoky conditions, such as were common in tents and houses of the day? Over time, they would become dried out, shrivelled, and covered with soot, ultimately rendering them useless. The psalmist is saying that he felt dried out, shrivelled, and soot-covered spiritually but he wasn’t giving up.
The lesson for us? When God feels distant, don’t give up!
God loves you!
Mike
Tuesday, February 21, 2012
Coarse Jesting
In Ephesians 5:4, Paul speaks of some sins of the tongue that are to be avoided among the holy people of God. Included in the list is what is called “coarse jesting” (NASB). Other versions use similar words or phrases like “jesting”, “coarse joking”, “words said in sport”, or “crude joking”. In our culture, it could refer to things like dirty jokes, crude double entendres, masking hurtful words as humor, and making fun of things that are not joking matters.
It’s the last example that might be the most common because it appears to be the most innocent. It seems that anything is fair game for humor, regardless of whether it is holy or unholy. We make fun of marriage, adultery, and divorce. We joke about someone’s speech and appearance. We laugh about using drugs and alcohol.
But the trouble is, not everyone finds such things funny. I can assure you that those who are having problems in their marriage will find it difficult to laugh about such things. Those who have been through a divorce likely won’t find it as funny as someone else. Someone who struggles with how they speak or how they look may smile on the outside, but be weeping on the inside. Those who have lost a loved one to the ravages of drug and alcohol abuse or experienced it themselves will find it hard to see any humor in it.
No, God isn’t against humor. The Bible tells us that there is “...a time to laugh” (Ecclesiastes 3:4). We are called “...to serve the Lord with gladness” (Psalm 100:2). But let’s make sure that our joking doesn’t become coarse. Let’s not jest about things that are holy to God. Let’s be very careful about finding humor in things that are destructive to others.
“Two indications of a person’s character are what makes him laugh and what makes him weep” (Warren W. Wiersbe). Let’s be men and women of godly character. Coarse jesting should have no place in the life of a servant of God.
God loves you!
Mike
It’s the last example that might be the most common because it appears to be the most innocent. It seems that anything is fair game for humor, regardless of whether it is holy or unholy. We make fun of marriage, adultery, and divorce. We joke about someone’s speech and appearance. We laugh about using drugs and alcohol.
But the trouble is, not everyone finds such things funny. I can assure you that those who are having problems in their marriage will find it difficult to laugh about such things. Those who have been through a divorce likely won’t find it as funny as someone else. Someone who struggles with how they speak or how they look may smile on the outside, but be weeping on the inside. Those who have lost a loved one to the ravages of drug and alcohol abuse or experienced it themselves will find it hard to see any humor in it.
No, God isn’t against humor. The Bible tells us that there is “...a time to laugh” (Ecclesiastes 3:4). We are called “...to serve the Lord with gladness” (Psalm 100:2). But let’s make sure that our joking doesn’t become coarse. Let’s not jest about things that are holy to God. Let’s be very careful about finding humor in things that are destructive to others.
“Two indications of a person’s character are what makes him laugh and what makes him weep” (Warren W. Wiersbe). Let’s be men and women of godly character. Coarse jesting should have no place in the life of a servant of God.
God loves you!
Mike
Monday, February 13, 2012
Practice, Practice, Practice
“The things you have learned and received and heard and seen in me, practice these things, and the God of peace will be with you” (Philippians 4:9).
The apostle Paul was an incredible servant of God. In spite of his shortcomings, he accomplished great things for the kingdom. We read the stories of his life and say, “I could never be like Paul.” Are we sure about that? It appears that Paul would disagree with those who have that attitude. He tells believers to “be imitators of me, just as I also am of Christ” (1 Corinthians 11:1; cf. 4:16; Philippians 3:17; 1 Thessalonians 1:6; 2 Thessalonians 3:9). We are to be like Paul as he was like Christ.
How do we become like Paul? PRACTICE. As the opening verse of the article says, we take the things we have learned about godly living and service from the life of Paul and then PRACTICE those things. In most cases, we won’t be good at them at first, but with REPETITION we will improve. Some activities and attitudes will be unfamiliar and difficult initially, but will become easier with USE.
Why is it that we extol the virtues of practice in every other area of our lives, but when it comes to Christian living and service, we are comfortable with our excuses? “I just not any good at that.” Then practice until you become better at it. “I can’t do it.” Then practice until you can. “It is just too difficult.” Then practice until it becomes easier.
Ted Williams, baseball superstar of 40's & 50's was known as a "natural hitter." Once he was asked about this natural ability and replied, "There is no such thing as a natural born hitter. I became a good hitter because I paid the price of constant practice, constant practice" (Ted Engstrom, The Making of a Christian Leader, p. 95).
Don’t settle for mediocrity and excuses. Be all that God created you to be. With God’s help, all it takes is practice, practice, practice!
God loves you!
Mike
The apostle Paul was an incredible servant of God. In spite of his shortcomings, he accomplished great things for the kingdom. We read the stories of his life and say, “I could never be like Paul.” Are we sure about that? It appears that Paul would disagree with those who have that attitude. He tells believers to “be imitators of me, just as I also am of Christ” (1 Corinthians 11:1; cf. 4:16; Philippians 3:17; 1 Thessalonians 1:6; 2 Thessalonians 3:9). We are to be like Paul as he was like Christ.
How do we become like Paul? PRACTICE. As the opening verse of the article says, we take the things we have learned about godly living and service from the life of Paul and then PRACTICE those things. In most cases, we won’t be good at them at first, but with REPETITION we will improve. Some activities and attitudes will be unfamiliar and difficult initially, but will become easier with USE.
Why is it that we extol the virtues of practice in every other area of our lives, but when it comes to Christian living and service, we are comfortable with our excuses? “I just not any good at that.” Then practice until you become better at it. “I can’t do it.” Then practice until you can. “It is just too difficult.” Then practice until it becomes easier.
Ted Williams, baseball superstar of 40's & 50's was known as a "natural hitter." Once he was asked about this natural ability and replied, "There is no such thing as a natural born hitter. I became a good hitter because I paid the price of constant practice, constant practice" (Ted Engstrom, The Making of a Christian Leader, p. 95).
Don’t settle for mediocrity and excuses. Be all that God created you to be. With God’s help, all it takes is practice, practice, practice!
God loves you!
Mike
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